The Curmudgeon: An Ode to Gravel-Throated Singing
How can something so technically wrong sound so emotionally right?

Anyone who has ever dared to growl during a vocal lesson with a classically trained coach will never forget the look—as if a cockroach had just been swallowed—on the teacher’s face. Once the bug has been digested, the warnings soon follow about making ugly sounds and ruining one’s voice.
One is left to wonder how a way of singing that is so technically wrong can sound so emotionally right. And how can gravel-voiced singing be wrong when it has produced some of the greatest moments in pop music history?
Sure, there is something thrilling in a voice so clean that the notes seem to slide out without friction to fill the air with a pure tone that sounds as if it were produced by intention and feeling alone without the need of a body. But there’s something equally thrilling in a growling voice where each note seems to fight its way through a gauntlet of obstacles as it passes from the chest through the throat and mouth.
Clean singing evokes a transcendence we aspire to; dirty singing reflects a reality we live with. We need both, and it would be as wrong for rock ’n’ roll voice teachers to change clean singers as it is for classical teachers to change dirty singers.
Raspy singers have been around as long as there have been working-class performers beyond the reach of bourgeois correction. But the vocalist who gave the sound a permanent place in mainstream American music was Ray Charles. Charles came out of an African-American milieu where singers such as Howlin’ Wolf and Big Mama Thornton were pushing musical roaring to its limits.
Charles initially resisted that path, imitating the silky crooning of Nat King Cole instead. But it was only when he embraced his inner growl and turned the old hymn “I’ve Got a Savior” into the throaty lust of “I Got a Woman” that he found his sound. That approach not only produced top-40 hits but also influenced hundreds of singers to come, from Rod Stewart to Wilson Pickett and Bonnie Raitt, but none more so than Charles’s greatest disciple: Van Morrison.
Even today, when many pop divas use Auto-Tune and Pro Tools to purify their vocals till no trace of physical effort remains, the tradition of gravel-voiced singing still thrives. It has been conveyed from Morrison via Bruce Springsteen to a new generation of rock ’n’ rollers who allow their vocals to be scratched and gouged on their way to the microphone, often with dramatic results.
A welcome reminder of this came during the recent Americanafest in Nashville, where the Memphis quintet Lucero played the songs from its terrific new album, Among the Ghosts. Lead singer Ben Nichols—wearing a gray baseball cap, a plaid shirt with snap buttons, tattoo sleeves and a salt-and-pepper beard—pushed his notes through the gravel pit of his throat to get them to an audience standing shoulder to shoulder in the Cannery Ballroom.
The sound of his singing reinforced the stories in his lyrics. As hard as it was for the notes to claw their way through his throat, it was just as hard for his characters to balance the demands of making art and paying a mortgage, of exploring the world and protecting the ties to home.
On the new album’s title track, for example, the song’s narrator is walking out the front door for another road trip, leaving behind a young daughter who doesn’t understand. “The first word she said to me,” Nichols sings, “was goodbye.” The electric guitars of Nichols and Brian Venable and the electric bass of John C. Stubblefield are distorted to match the lead vocal. The rhythm section pushes forward, as if shoving him out the door, while the lyrics seem to be digging in their heels. Caught between these opposing, equally valid forces is a voice ground to dust.
The song doesn’t merely deglamorize the myth of the traveling musician; it addresses the quandary of many Americans in the new gig economy, forced to travel to pursue their profession: the salesman, soldier, untenured teacher, corporate mid-manager and farmhand. Forced to make impossible choices between a stable home and a success that demands transience, these workers face a dilemma that calls not for the transcendence of clean singing but the struggle of dirty singing.
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